Other than the usual congratulations, platitudes, expressions of joy
and offerings of thanks to God I believe that as we celebrate our
nation’s 53rd independence anniversary it is time for us to bare our
minds in a candid and frank manner and to really sit down and think.
During
her election campaign just a couple of weeks ago, Angela Merkel, the
Chancellor of Germany and the world’s most powerful woman, said
‘’multiculturalism is dead in German.’’
In 2011, David Cameron,
the Prime Minister of Great Britain, echoed the same sentiment when he
asserted, in his first major speech as Prime Minister, that
‘’multiculturalism has failed in the United Kingdom’’.
Can
we learn anything from these assertions as Nigerians about the
shortcomings and dangers of a multicultural state? What are the
implications of these observations for Nigeria’s massive multi-cultural
and multi-ethnic super-state?
Are we really a nation or are we
nothing more than a melting pot of squabbling and bickering ethnic and
cultural incompatibles? Was Chief Obafemi Awolowo right when he
described Nigeria as ‘’not being a nation’’ but a mere “geographical
expression’’?
These questions surely need to be answered.
On
September 11, 2013 1.6 million people of the Catallan region in Spain
staged a dramatic protest and expressed their desire for secession by
forming a 400 km long human chain which stretched from one end of the
region to the other.
According
to the polls 52 per cent of the people from that region wish to break
off from Spain and establish a new European sovereign state. Similar
agitations have emanated from other parts of Spain over the years some
of which have degenerated into a bitter and protracted armed struggle
such as that of the Basque people in the north who share their boarders
with France.
Again the palpable tensions that exist between the
French-speaking Walloon people of northern Belgium and the Flemish of
the south are legendry and the call for a break-up of that nation into
two separate entities is as old as the hills. Such aspirations and
agitations for ethnic emancipation from unitary and quasi-unitary states
is by no means limited to the European mainland.
For example the
beautiful ‘’emerald island’’ of Ireland successfully broke off from
Britain in 1921 after much agitation, conflict and bloodshed. Northern
Ireland, which remains part of Britain till today, still experiences
varying degrees of tensions between the protestant and the ‘’Finian’’
catholic communities, one of which wishes to remain in the UK whilst the
other wishes to be part of mainland Ireland.
Over the last twenty
years Britain itself has finally acknowledged the fact that the cry for
regional autonomy, secession and ethnic nationalism cannot be resisted
forever and she has gradually devolved power from Westminster in London
to the various regions of Scotland, Wales and Northern Ireland each of
whom now have their own parliaments.
As a matter of fact later
this year the people of Scotland are having their own referendum to
determine whether or not they wish to stay in the United Kingdom.
From
the polls, it is very clear that the majority of Scots wish to have
their own new sovereign state and that the Scottish Nationalist Party,
which has championed the secessionist cause, enjoys massive support.
Nobody
in Spain, Belgium, Ireland or the United Kingdom has insulted those
people or labeled them as ‘’ethnic jingoists’’ or ‘’primitive
tribalists’’ for wanting to break off from the greater whole and
establish their own country.
This is because everyone respects the
right of the various ethnic groups and nationalities within their wider
nation to exercise their right of self-determination which is an
integral and fundamental aspect of international law.
Exercising
that right does not turn them into villains and does not make them any
less patriotic than their compatriots who do not share their views. It
just means that they have a different perspective and that they believe,
as many believed before Malaysia and Singapore broke up and before
Indonesia and East Timor broke up, that the interests of their various
peoples are better served when and if they go their separate ways.
They
opted to be friendly neighbours rather than to be compelled to remain
within the same territory against their collective will.
As we in
Nigeria approach the 100 year anniversary of our 1914 amalgamation and,
as the 2015 elections are fast approaching with both the northern region
and the south-south zone desperate to take or to hold on to power at
any cost respectively, we need to begin to ask ourselves some basic and
fundamental questions about our future.
For example is our
interest better served by remaining as one nation or is it time for
those nationalities that wish to leave the federation in a peaceful and
orderly way, as a result of a legitimate and honest referendum, be
allowed to go?
If the breaking up of larger countries into smaller
and more viable ones is good enough for India (which broke into three),
the Sudan (which broke into two), Czechoslovakia (which broke into
two), Yugoslavia (which broke into five), the Soviet Union (which broke
into fifteen), United Arab Republic (which broke into two) and numerous
other countries over the years why is it not good enough for us?
Again
why should those that believe that Nigeria ought to break up be
subjected to so much suspicion, ridicule, contempt and insults from
those that do not share their views? Some of the questions that need to
be answered are as follows- firstly is our union working? Secondly is
our marriage a good one and if it is it a happy one as well? Are we
satisfied with what has essentially become a country that has been
turned into nothing more than (with apologies to Chief Bode George)
‘’Turn-by-Turn Nigeria?’’ where each ethnic group simply looks forward
to enjoying its time to control the federation and all the nations
resources from an all powerful centre? Are we not meant to be far more
than this? Is this what the founding fathers of our nation envisaged?
More
than anything else the recent Igbo/Yoruba debate over the issue of
who owns Lagos state and the deportation of a handful of Igbo destitute
back to the east has proved to me that we as a people are very different
from one another and that our interests may be better served if we are
no longer bound together as one.
I dare to voice this opinion even though many Yorubas share it but will not say so publicly. Is it not time for us to begin to accept the bitter truth that our marriage is uncomfortable and unhappy
and that it may not have been made in heaven or ordained by God? Is it
not clear that each region or each nationality ought to be able to
develop at their own pace? Is it not time for us to have a confederation
of nationalities in Nigeria and to restructure the country drastically
to give maximum autonomy to the various regions and nationalities or
indeed is it not time to just break up and go our separate ways?
Many
may disagree but one thing that I believe that we can at least agree on
is that perhaps it is time for us to be courageous enough to begin to
talk about these issues openly and debate them.
We must not sweep
our differences under the carpet and ignore them as if they do not exist
but instead we must find the courage and muster the resolve to
acknowledge them and understand them.
As far as I am concerned
this is the challenge of our time and these are the questions that need
to be answered. Whatever happens in 2015 and whoever wins, whether it be
a northerner or Goodluck Jonathan of the south-south, I see blood on
the horizon and I see disaster approaching.
Stark promises from
notable players such as ‘’there will be bloodshed if Goodluck is not
re-elected’’ do not help and are not encouraging. There are equally
strident and bellicose murmurings from the other side as well and some
have threatened that if there is a repeat performance of the massive
rigging that the north witnessed in the Presidential election of 2011
anywhere in the country in 2015, ‘’Nigeria will burn’’ whilst another
key player said that ‘’both the dog and the baboon shall be soaked in
blood’’.
These words must be taken very seriously indeed and they
reflect the thinking and mindset of millions of people from both sides
of the political and regional divide. Worst still, whether we like to
admit it or not, religion has now become a major factor in our politics
with Christians being told in their churches that it is their solemn
duty to support a Christian presidential candidate and Muslims being
told in their mosques that it is theirs to support a Muslim. We are
sitting on a keg of gunpowder and in my view 2015
really will be the year of make or break for Nigeria. Sadly, in my humble opinion, it is far closer to ‘’break’’ than it is to ‘’make’’. If we wish to avoid the road to Kigali we must change our mindset and make the necessary concessions that we need to make. We must begin to think outside of the box and be far more innovative and adventurous.
really will be the year of make or break for Nigeria. Sadly, in my humble opinion, it is far closer to ‘’break’’ than it is to ‘’make’’. If we wish to avoid the road to Kigali we must change our mindset and make the necessary concessions that we need to make. We must begin to think outside of the box and be far more innovative and adventurous.
For example why is
it a must in the minds of some that the PDP must field a southern
Christian as its presidential candidate and why are some in the APC of
the view that the party must field a northern Muslim as its own?
These
hard and fast fixed positions are most unhelpful and the right thing
and proper thing to do is to completely discard them and attempt to find
a presidential candidate that is a Nigerian before being a northerner, a
southerner, a Christian or a Muslim. And thankfully there are quite a
few of such people around in the new generation if only the system will
be far-sighted and enlightened enough to allow them to emerge and run.
Failing
that we must open up the space now and consider the unpleasant
assertion that the premium that a united Nigeria attracts may not be
worth paying simply because we are getting nothing but failure after
failure and sorrow after sorrow as our consistent return.
I do not have all the answers and neither do I claim that I do.
Indeed
I may well be wrong which is why I would be interested in hearing the
views of others. Whichever way it goes and regardless of what we all
think let us not allow this debate to be driven by the uninformed or
ignorance, pettiness, hate and acrimony.
Let us not insult one
another or act as if any tribe or nationality is a collection of angels
whilst others are nothing but demons. Let us join issues and exchange
ideas in a civil, restrained and decent manner without hurling insults
at one another or allowing our emotions to becloud our thinking.
At
the end of the day we all want the same thing- namely, to put in place
a system that is in the best interest of the Nigerian people and to
empower a new leadership that will allow them to achieve their full
potentials. That is the objective and that alone.
Permit me to end
this contribution with two points that are worthy of note. Firstly
Chief Bola Ige once said that ‘’the oil of the Niger Delta area acts as a
glue that keeps Nigeria together’’. This is true.
Yet the
question that often comes to my mind is as follows- If the oil and gas
had been situated in the core north, the west or the east would the
major ethnic groups that hold sway in those areas have willingly shared
it with the rest of Nigeria? Would they have remained in the federation?
Secondly
at the 1954 Constitutional Conference that was held in Lagos, the
Action Group, under the distinguished leadership of Chief Obafemi
Awolowo, demanded that the “right to secession” be included in the
proposed new constitution.
This was rejected by the Colonial
Secretary, Oliver Lyttleton. Prior to this, in 1953, after the Kano
riots, the Northern Nigeria legislature passed an eight-point programme
which in effect demanded the dissolution of the Federation. Again this
was rejected by the British. By way of contrast the ‘’right to
secession’’ clause was incorporated into the Ethiopian constitution in
the 1990’s though it has never been invoked.
Perhaps if we had
been permitted to adopt that provision in 1954 we would have avoided a
whole load of problems including a very brutal civil war between 1967
and 1970 and today’s challenge of Boko Haram. Perhaps it is not too late
to adopt it now. Perhaps that is what may save us from the
impending carnage of 2015.
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