In societies around the world – more so
in agrarian societies like Nigeria, unscrupulous elites have a way of
manipulating the poor and the unsophisticated.They do so by appealing to
raw emotion and the preliterate sensibility of the gullible. For these
elites, religion and ethnicity are nothing but tools with which to
influence the vulnerable. Ethno-regionalism, ancient and primordial
narratives, along with economic and political promises that may never be
kept are also useful implements.
What really matters and what the elites
are looking for are gains and advantages. They have one singular motive:
Self-interest or the interest of their commune. Nothing more! Not
minding the blood and the guts that may be spilled, they want nothing
but what they want. Not minding the lives that may be lost, they want
nothing but the satisfaction of their needs and wants — even if such
needs and wants are soaked with the sweat and blood of their fellow
human beings.
But of course such depravities and
iniquities are routine in Nigeria. During the 2004-2009 Niger Delta
crisis for instance, the elites (in and outside of the region)
controlled unsuspecting youths. This was also the case before and during
clashes between the Ijaw-Itsekiri-Urhobo youths in Delta State. The
elites in the northern part of the country also have a way of
manipulating the gullible.
There is nothing godly about a group of
people manipulating others to do their grisly bidding. What is so
heartless about the Nigerian condition is that many of the susceptible
have been made to believe that they are fighting just and righteous
causes. In many cases, they’ve been made to believe that they are
fighting God’s war. Hence, all over the country, we have a pool of foot
soldiers on standby — ready to kill and maim and destroy at the snap of
the fingers. This is especially true during election cycles.
In the period before and after elections,
cases of planned violence spike. Nobody wants to lose. Everybody, it
seems, wants to win. And they want to win at all costs. Elections and
politics are no longer about party manifestos and service to the people
and to the country. It is no longer about what you or I can do for the
people. It is about self and self-glory and about positioning oneself to
steal as much as possible. Prof. Pat Utomi captured this well in his
article published in The PUNCH recently titled, The enemy is self.
Except perhaps for a handful, Nigerian
politicians are bereft of ideas. I am not talking about grand ideas here
– just simple and practical ideas to benefit the vast majority of the
people. Many are lost in the maze of ignorance. And many more wallow in
the ocean of silliness. Day in and day out, they think about how to
empty the public treasury; how to corrupt private and public
institutions; how to personalise the rule of law; and how to undercut
their opponents.
What was the fight between the former
President Olusegun Obasanjo and Vice-President Abubakar Atiku some years
back all about? What was the fight between Obasanjo and Governor
Rasheed Ladoja about? And what was the fight between the late Alhaji
Lamidi Adedibu and a former Governor of Oyo State, Ladoja about? It was
about who controlled who and what and how. In other words, it was about
power and money and influence. And what was the fight between a former
Bayelsa State Governor Timipre Sylva and President Jonathan all about?
Lastly, what does Jonathan want that he fights everybody from Obasanjo
to Amaechi? What time does he have for good governance given all these
fights?
Please note that these fights and many
more all across the country (between the elites) are not fights over
ideas and service and commitment to good governance. Again, they are
about selfish interests. And this is precisely what the proxy feud
between Jonathan and Amaechi is about. Nothing more! None of these men
is fighting for the goodness or greatness of the country. No matter how
their vociferous friends and ardent supporters may spin it, this is
about self-interest. The quarrel is about differences in opinion and
approach on how best to steal and to distribute power. Everything else
is secondary. Not irrelevant or implausible, but simply secondary!
Yet – yet—we have millions of Nigerians
having sleepless nights over this Jonathan-Amaechi feud. There are
people out there willing to bat for Jonathan and for Amaechi. There are
people out there willing to die for both men. What for? Why? In the
first place, this is a fight between two spoilt brats who are seemingly
drunk with power and inordinate ambition. Second, both men don’t care,
or as the President himself would put it, don’t give a damn, about the
welfare of the people. Amaechi is Jonathan and Jonathan is Amaechi.
Third, as with elites everywhere, both will “come to their senses” and
before you know it, they will kiss and make up.
Jonathan and Amaechi will kiss and hug
and make up because, in the end, they will realise that it is in their
best interest to put down the sword and continue with their nefarious
activities. What’s more, other members of the ruling class – especially
within their party, the PDP, will caution both men to “cool it.”
Frankly, this fight will not last long. It should be over within the
next three weeks with an announcement from one or both camps telling us
that “this was a minor quarrel between brothers but was overblown by the
press and the opposition party.” This is the way of the elites
everywhere, but more so in Nigeria. You must remember this!
Those who don’t remember – or who refuse
to remember – would have themselves to blame. But if you didn’t know,
well, I am telling you now: Beware and be wise. Do not die for Jonathan
or for Amaechi. Do not kill for Amaechi or for Jonathan. If you want to
die, die for your rights and for your country. Not for these men. Do not
trouble yourself for either men or for any member of the elite. When it
is all said and done, they have a way of mending fences; they have a
way of making up. Both men and members of their inner caucus will meet
to shake hands, of course at your back.
They will meet to iron out their
differences, to pop champagne, and to distribute and reallocate power.
And then they will share your money. They will share millions and
millions of naira, if not dollars, of your money. So, don’t be a fool
for these men and for any member of the Nigerian political elite.
You have no uninterrupted electricity;
you have no clean and abundant water; you have no good schools, and no
access to quality medical care. You have nothing. You have nothing
because, in spite of several billions of dollars that have been
allocated in the last 53 years — Jonathan and Amaechi and the folk like
them refused to do what is right and just. In spite of these and other
wickedness, you want to kill yourself for them? Don’t be a fool. Let
their wives and children and grandchildren be and play the fool. Let
them destroy themselves! Their fight is not for you!
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